"Commentary on Luke 8:9". Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. All rights reserved. The same sunshine melts butter and hardens putty; and the same glorious Gospel saves some and destroys others; but the difference lies, not in the Gospel, but is found inherently within men themselves. Renewal 1960. Jairus’ daughter was healed secretly. Many were just content to enjoy the story and not think too closely about what it meant. BibliographyTorrey, R. A. () The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. "Luke 9:3, ESV: "And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics." Please be aware that this might heavily reduce the functionality and appearance of our site. Luke 8 – The Importance and Power of Jesus’ Word A. "George Haydock's Catholic Bible Commentary". They knew "what", but desired further information. BibliographyRobertson, A.T. "Commentary on Luke 8:9". Mark 8:38 = Luke 9:26: ashamed of me, ashamed of him 5. At home, alone with Jesus, the disciples want to know the meaning of the parable. Luke 8:9-10 God has set up a system to call, convert, and educate a people for Himself. St Mark says “those about Him, with the Twelve;” and that they came to Him afterwards when they found Him alone. According to Matthew, they asked why he spake in parables to the people; and to such a question the following words are a proper answer. Luke 13:8 And he answering, said unto him, Lord Which, if understood of God the Father, may intend the intercession of Christ with him, who not only intercedes for … We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. The contrast between the disciples and others, as here put, is that in the case of the former the mysteries of the kingdom are given to be known, in that of the latter the mysteries are given, but only in parables τοῖς δὲ cf. The parable of the soils. [7] Ray Summers, Commentary on Luke (Waco, Texas: Word Books, Publisher, 1974), p. 93. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. "Commentary on Luke 8:9". There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. He gives We forget that we have been given the key. By proceeding, you consent to our cookie usage. The Sting (Luke 8:9-10) Luke 8:9. The BibliographyJ. Now we learn that Herod executed John in prison, because John rebuked Herod about … And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. what is the sense and meaning of it? Paul said: There can be no wonder then that Jesus cried with a loud voice and said: "Take heed how ye hear!". And the twelve were with Him, 2 and # Matt. refers not to the parabolic method, as if they had never heard a parable before, but to the sense or aim of this particular parable. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. https:https://www.studylight.org/commentaries/tfg/luke-8.html. Question: "What is the meaning of the Parable of the Fig Tree?" Not the same word as on the later occasion (Matthew 13:10), which was "Why". Please see our Privacy Policy for cookie usage details. The explanation is in Matthew, where that sacred author quoted at length from Isaiah 6:9,10, thus explaining the use of parables as God's means of bringing about the hardening of Israel, the parables, of course, not being the cause of the hardening, but the occasion of it. It was said by some that John had risen from the dead: The last time Luke wrote of John the Baptist, he was in prison and wondered if Jesus really was the Messiah (Luke 7:18-23). Click to enable/disable essential site cookies. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, And his disciples asked him what this parable might be, Matthew Poole's English Annotations on the Holy Bible, Cambridge Greek Testament for Schools and Colleges, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Bullinger's Companion bible Notes". The Reason For The Parables. Luke 8:26-39 Christ’s Transforming Power Luke 8:40-48 Jesus’ Cleansing Power Luke 8:49-56 From Fear to Faith Luke 9:1-9 Proclaiming the Good News Luke 9:10-17 Our Inadequacy, Christ’s Adequacy Luke 9… And his disciples asked him what this parable might be. Answer: In Luke 16:9 Jesus says, “I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.” I am tired of the wailing of some of my friends who take that view. Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. And that in the good ground, these are such as in an honest and good heart, having heard the word, hold fast, and bring forth fruit with patience. 1914. Now the parable is this: The seed is the word of God. II. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. 1859. Imperfect of επερωταω — eperōtaō (επι — epi and ερωταω — erōtaō) where Mark 4:10 has ηρωτων — ērōtōn (uncompounded imperfect), both the tense and the use of επι — epi indicate eager and repeated questions on the part of the disciples, perhaps dimly perceiving a possible reflection on their own growth. Changes will take effect once you reload the page. The Bible and Jesus specifically talks in a parable about “Good Soil.” This parable is one of the most popular parables in all of Scripture and it is found in Matthew 13, Mark 4, and Luke 8. The question in Lk. And he said, Unto you it is given to know the mysteries of the kingdom of God; but to the rest in parables; that seeing they may not see, and hearing they may not understand. 1897-1910. the multitude had left our divine Saviour, his disciples wishing thoroughly to understand the meaning of his instructions, came to him, and desired he would give them an explanation of the parable. 8 5 Look, I will send you Elijah 9 the prophet before the great and terrible day of the Lord arrives. They were more interested in the miracles. It simply prepares for the interpretation following. Luke 8-9 New International Version (NIV) The Parable of the Sower 8 After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. He also warned the crowds that, while they knew how to read the sky for signs of impending refers not to the parabolic method, as if they had never heard a parable before, but to the sense or aim of this particular parable. ‘And his disciples asked him what this parable might be.’. "The Fourfold Gospel". Abilene Christian University Press, Abilene, Texas, USA. We who are used to the parables and this way of using illustrations are puzzled as to why no one seemed to understand. Matthew Poole's English Annotations on the Holy Bible. We need 2 cookies to store this setting. Commentary on Luke 9:51-56 (Read Luke 9:51-56 ) The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. BibliographyPoole, Matthew, "Commentary on Luke 8:9". What does this verse really mean? 1909-1922. "Commentary on Luke 8:9". 1685. Since these providers may collect personal data like your IP address we allow you to block them here. "Cambridge Greek Testament for Schools and Colleges". Luke 8:9, ESV: "And when his disciples asked him what this parable meant," Luke 8:9, KJV: "And his disciples asked him, saying, What might this parable be?" omits the graphic touches—looking around, and stretching out His hands towards His disciples, concerned only to report the memorable word.— οἱ τὸν λόγον τοῦ Θεοῦ , those hearing and doing the word of God . You can also change some of your preferences. The Reason For The Parables 8 Other seed fell into the good soil, and grew up, and produced a crop a hundred times as great.” As He said these things, He would call out, “ He who has ears to hear, let him hear.” 9 His disciples began questioning Him as to what this parable meant. - What is the meaning of Luke 8:9? These files were made available by Mr. Ernie Stefanik. "Commentary on Luke 8:9". The Interpretation of the Parable: The Kingly Rule of God Is Being Built Up By The Spreading of the Word (8:9-15). Mark 8:36-37 = Luke 9:25: gain the whole world, forfeit his life 4. https:https://www.studylight.org/commentaries/mpc/luke-8.html. Luke 8:21. Repentance is a change of heart that leads to a change of life. "The New John Gill Exposition of the Entire Bible". Used by permission of Broadman Press (Southern Baptist Sunday School Board). Luke 8:9 Parallel Verses [ See commentary ]Luke 8:9, NIV: "His disciples asked him what this parable meant. "Commentary on Luke 8:9". We may request cookies to be set on your device. Click to enable/disable _ga - Google Analytics Cookie. Furthermore, what is said of the parables here is true of the whole Gospel of Jesus Christ. It will be noted that Luke's account, though not as full as the others, is nevertheless effective. This is a parable that many are familiar with even if they are not regular believers. The boat cannot go down. 4 “Remember the law of my servant Moses, to whom at Horeb 7 I gave rules and regulations for all Israel to obey. This only applies when the time comes for you to die, and when your physical life ends, your spirit and soul depart from this life, entering into the … (Psalm 89:8-9) e. This account shows the abiding care Jesus has for His people. [Concluding the story, Jesus said,] "The rich man had to admire the dishonest rascal for being so shrewd. "Commentary on Luke 8:9". • Luke 8:9-10: Jesus explains the parable to the disciples. Go to. Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe (acknowledge Me as their Savior and … BibliographyNicol, W. Robertson, M.A., L.L.D. αἰῶνος is the Genitive singular of αἰών (165), “age” here. Click on the different category headings to find out more. Click to enable/disable _gat_* - Google Analytics Cookie. And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away. https:https://www.studylight.org/commentaries/tsk/luke-8.html. Some are simply incredulous that Jesus would have used a device specifically to blind and harden some of his hearers; but such was undoubtedly the case. You can check these in your browser security settings. 2013. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. what is the sense and meaning of it? Critical scholarship has more trouble with Jesus' words giving his reason for speaking in parables, "that seeing they may not see, and hearing they may not understand," than with anything else in this passage. Luke 10:9 It was a simple message that Christ entrusted to His earnest, expectant band of young field-preachers: ‘The kingdom of God is come nigh unto you.’ Twice He repeated it in the final short epitome of instructions with which He armed them for the delightful experiment they were about to make. BibliographyBullinger, Ethelbert William. He says to the Luke 8:5 "The sower went out to sow his seed; and as he sowed, some fell beside the road, and it was trampled under foot and the birds of the air ate it up. And those by the way side are they that have heard; then cometh the devil and taketh the word from their heart, that they may not believe and be saved. https:https://www.studylight.org/commentaries/bcc/luke-8.html. Of course, erroneous Markan theory blinds some scholars on this, Matthew's account being original, older, and fuller than the others in this section. 'Spiritually Shrewd' — Luke 16:8-9. Finding the new version too difficult to understand? "Coffman Commentaries on the Old and New Testament". 1 Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. Answer: Jesus told the Parable of the Fig Tree—Luke 13:6-9—immediately after reminding His listeners of a tower over the pool of Siloam (John 9:7) which unexpectedly fell and killed eighteen people. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. (Read Luke 8:22-40) Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. It was so designed that stubborn, willful, and self-deluded, hardened hearers of it will actually be destroyed by the holy Gospel itself. Luke 8:4-8. Due to security reasons we are not able to show or modify cookies from other domains. (Psalm 89:8-9) e. This account shows the abiding care Jesus has for His people. https:https://www.studylight.org/commentaries/rwp/luke-8.html. "E.W. Bibliography"Commentary on Luke 8:9". Jesus responds by means of a difficult and mysterious phrase. Friday, September 20, 2019 [Concluding the story, Jesus said,] "The rich man had to admire the dishonest rascal for being so shrewd. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. God calls them and gives them © Copyright - Enduring Word       |      . The question in Lk. Jesus is on board." 1896. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Question: "What is the meaning of the Parable of the Pharisee and the Tax Collector?" Summers missed the point altogether when he accused Matthew of elaborating on "the idea to the extent of quoting Isaiah,"[7] that quotation deriving not from Matthew's "elaboration" but from Jesus' announcement of it in connection with his explaining why he taught in parables. You are free to opt out any time or opt in for other cookies to get a better experience. Mark 9:1 = Luke 9:27: some standing here … BibliographyCoffman, James Burton. Luke 8:10. https:https://www.studylight.org/commentaries/pet/luke-8.html. In fact, it contains the very essence of the gospel of Jesus Christ. The real reason of the blindness and unbelief of Israel lay in the fact that they had "closed their eyes" to the truth. https:https://www.studylight.org/commentaries/geb/luke-8.html. Click to enable/disable Google reCaptcha. Luke 9 Chapter 8 Most of this chapter is a repetition of divers passages of Christ’s preaching and miracles which we had before in Matthew and Mark; they are all of such weight, that they are worth repeating, and therefore they are repeated, that out of the mouth not only of two, but of three, witnesses every word may be established. Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible. Luke 8:9. τίς εἴη , what this parable might be. Luke 8:9. Then His disciples asked Him, saying, “What does this parable mean?” And this is the question we are asking. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. * [8:1–3] Luke presents Jesus as an itinerant preacher traveling in the company of the Twelve and of the Galilean women who are sustaining them out of their means. His disciples began questioning Him as to what this parable meant. Here the same multiple analogies noted in Matthew and Mark are drawn by the Saviour. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. This shows the English words related to the source biblical texts along with brief definitions. Elsewhere in the gospel, Luke softens the harsh portrait of Peter and the other apostles found in his Marcan source (cf. … Otherwise you will be prompted again when opening a new browser window or new a tab. Click to enable/disable _gid - Google Analytics Cookie. Zacchaeus is a living example of repentance in this passage. But this will always prompt you to accept/refuse cookies when revisiting our site. First published online in 1996 at The Restoration Movement Pages. BibliographyGill, John. "Commentary on Luke 8:9". BibliographyHaydock, George Leo. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is … τοῦ αἰῶνος τούτου (“of this age”, the pronoun referring to what precedes). Luke 10:1-9 The Word of God After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. Luke 1:9 According to the custom of the priest's office In which, every man took his part in the execution of it by lot; and which was not an original settled law of God; but a custom, which, in process of time, through the number of the "Robertson's Word Pictures of the New Testament". https:https://www.studylight.org/commentaries/cgt/luke-8.html. B… It is what a man IS that determines, more than anything else, what he gets out of the Gospel. (Morgan) D. The deliverance of the Gaderene demoniac. Answer: The Parable of the Pharisee and the Tax Collector in the Temple (Luke 18:9-14) is rich with spiritual truth. https:https://www.studylight.org/commentaries/bul/luke-8.html. They are a minority, very few in number. And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable: “A sower went out to sow his seed. Luke 9:7-9 The Word of God Now Herod the ruler heard about all that had taken place, and he was perplexed, because it was said by some that John had been raised from the dead, by some that Elijah had appeared, and by others that one of the ancient prophets had arisen. Here's the lesson: Use your worldly resources to benefit others and make friends. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. * [9:18–22] This incident is based on Mk 8:27–33, but Luke has eliminated Peter’s refusal to accept Jesus as suffering Son of Man and the rebuke of Peter by Jesus (). But the people were used to hearing stories from the Rabbis, and sometimes such stories had strange meanings which were not always apparent on the surface. https:https://www.studylight.org/commentaries/egt/luke-8.html. Broadman Press 1932,33. Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture. A Christogenea commentary On the Gospel of John has recently been completed. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. 6 He will encourage fathers and their children to return to me, 10 so that I will not come and strike the earth with judgment.” 11 Luke 8:9, NASB: "His disciples began questioning Him as to what this parable meant." The woman was healed publicly. Translating Luke 16: 8 & 9: The Parable of the Unrighteous Steward . BibliographyPett, Peter. Luke 16:9 so that when it fails = meaning so that when material possessions i.e. 1983-1999. And that which fell among the thorns, these are they that have heard and as they go on their way they are choked by cares and riches and pleasures of this life, and bring no fruit to perfection. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Luke 8:9 Parallel Verses [⇓ See commentary ⇓] Luke 8:9, NIV: "His disciples asked him what this parable meant." All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Use this table to get a word-for-word translation of the original Greek Scripture. Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. JUDGMENT TO COME Immediately prior to our Gospel lesson, Jesus warned that he came not to bring peace, but division (12:49-53). 27:55; Mark 15:40, 41; Luke 23:49, 55 certain women who had been healed of evil spirits and infirmities—Mary called Magdalene, # Matt. The dual quality of the parables: (1) enlightening them of right spirit, and (2) blinding and hardening the ones who were evil, must therefore be understood as pertaining to the entire Gospel itself. 1. Key Thought. Question: "What did Jesus mean when He spoke of making friends by worldly wealth (Luke 16:9)?" In fact, Luke more fully identified the thorns in their threefold character of riches, cares, and pleasures. "There are many Christians today who seem to think the boat is going down! If you refuse cookies we will remove all set cookies in our domain. And his disciples asked him,.... That is, as Mark says, "when he was alone"; after the multitude were departed, and they were by themselves, it may be in some house with other disciples: saying, what might this parable be? (Tirinus). These Galilean women will later accompany Jesus on his journey to Jerusalem and become witnesses to his death ( Lk 23:49 ) and resurrection ( Lk 24:9 – 11 , where Mary Magdalene and Joanna are specifically mentioned; cf. Zacchaeus was so touched by the Lord's loving presence, his heart was changed, and he made a commitment to change his lifestyle. money, or ‘mammon’ and material wealth no longer have any affect upon people. However, had they really wanted to know it was always open to them to ask. 8 Other seed fell into the good soil, and grew up, and produced a crop a hundred times as great.” As He said these things, He would call out, “ He who has ears to hear, let him hear.” 9 His disciples began questioning Him as to what this parable meant. And his disciples asked him That is, as Mark says, "when he was alone"; after the multitude were departed, and they were by themselves, it may be in some house with other disciples: saying, what might this parable be? — Luke 19:8-9 NLT. Which is precisely what those who did want to know, did. If parables have a sting in the tale, Luke 8:9-10 contain the sting. I am tired of the wailing of some of my friends who take that view. W. McGarvey and Philip Y. Pendleton. The Expositor's Greek Testament. They have no clue what he is talking about, and so they ask Him what it means. "Commentary on Luke 8:9". Lk. ©2018 David Guzik – No distribution beyond personal use without permission. LUKE 8:9 KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT To get what Luke 8:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Luke 8:9 Translation & Meaning. For a list of analogies, and line-by-line comment, see the parallel accounts in my Commentary on Matthew and my Commentary on Mark. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. 8:4-21 There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. "There are many Christians today who seem to think the boat is going down! Luke 8:9. They are not mighty, noble, and learned, but the weak of the world. His disciples began questioning Him as to what this parable meant. KJV A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. Thus they may well have felt that they could not be expected to know what Jesus was inferring by His words. Copyright StatementThe Robertson's Word Pictures of the New Testament. https:https://www.studylight.org/commentaries/hcc/luke-8.html. (1-3) Women who ministered to Jesus. "The Treasury of Scripture Knowledge". Now the meaning of the parable is this: The seed is the Word of God. To understand the parable in its fullest implications, it is necessary to read and study all three accounts. Click to enable/disable Google Analytics tracking. Asked (επηρωτων — epērōtōn). All other rights reserved. Then His disciples asked Him, saying, “What does this parable mean?” Jesus has just told them the parable of the four soils. 1. The word is “a period of existence...an age, generation...a long space of time, an age...a definite space of time, an era, epoch, age, period...” (L&S). 1999. Used by Permission. 9. οἱ μαθηταὶ αὐτοῦ. "Peter Pett's Commentary on the Bible ". Standard Publishing Company, Cincinnati, Ohio. Many passages simply do not say what the modern churches think they mean! And some fell among thorns, and the thorns sprang up with it and choked it. Our website uses cookies to store user preferences. Lk 22:39 – 46 , which similarly lacks a rebuke of Peter that occurs in the source, Mk 14:37 – 38 ). Copyright � Broadman Press 1932,33, Renewal 1960. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Luke 8:9. τίς εἴη, what this parable might be. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Luke 9:3 Parallel Verses [ See commentary ]Luke 9:3, NIV: "He told them: 'Take nothing for the journey--no staff, no bag, no bread, no money, no extra shirt. The Parable of the Sower 8 After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. Luke puts these two verses in the middle of this parable because these two verses contain the point of the parable. Biblical Commentary Luke 13:1-9 EXEGESIS: LUKE 12:49 - 13-35.

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