Summary Summary This text comprises Hegel's introduction to a series of lectures on the "philosophy of history." This is more like a 2.5 reasons include Kojeve's tendency to overcomplicate Hegel, as well as my disagreement with him on a couple of factors of interpretation. In his lectures, Kojève explains the first and one of the most famous works of Georg Wilhelm Friedrich Hegel - the book "Phenomenology of. The deficiencies, but also the merits, of a such an approach are acutely felt after encountering the Introduction to the Reading of Hegel (Lectures on the "Phenomenology of Spirit," given from 1933 to 1939 at L'Ecole des hautes Etudes, collected and edited by Raymond Queneau, Paris: Gallimard, 1947. At the very least, it's worthwhile to read someone who extracts from Hegel so much of what figures like Marx, Sartre and Lacan saw in him. The class was excellent, the reading of the Phenomenology an excitingly intriguing introduction to years of further study, but Kojeve's interpretation was too tendentiously Marxist (particularly the part on the Master-Slave dialectic) to be taken very seriously. Easier going than the phenomenology. Plus, Kojeve doesn't use modern words to talk about things. We’d love your help. One reads Kojeve to discover a living Hegel; most people are content to know that the man and his system are dead. This was a revelation. Be the first to ask a question about Introduction to the Reading of Hegel. The class was excellent, the reading of the Phenomenology an excitingly intriguing introduction to years of further study, but Kojeve's interpretation was too tendentiously Marxist (particularly the part on the Master-Slave dialectic) to be taken very seriously. His rationalization, for example his use of the Owl of Minerva. Jesus H. Deceased Christ. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans. Kojève was a close friend of, and was in lifelong philosophical dialogue with. The Slave persuades and consoles himself that he has freedom by understanding that he is free and having the freedom idea. Summary of the Course in 1937-1938 Excerpt from the 1938-1939 Annuaire of the École Pratique des Hautes Études, Section des Sciences religieuses. The extreme intelligence and the rigorous logic with which M. Kojeve defends his point of view will quickly make one forget the drawbacks in presentation, however. It's as if for every great idea and interpretation of Hegel here there's a bad one waiting to balance it out a few pages later. No wonder philosophizing so closely resembles sitting around and doing nothing! Let us know what’s wrong with this preview of, Published Not a bad work by any means, the first chapters were very good — the later ones felt overly drawn out and a little too exegetical. "[citation needed], https://en.wikipedia.org/w/index.php?title=Introduction_to_the_Reading_of_Hegel&oldid=951376696, Books about Georg Wilhelm Friedrich Hegel, Short description is different from Wikidata, Articles to be expanded from November 2019, Articles with unsourced statements from March 2019, Creative Commons Attribution-ShareAlike License, This page was last edited on 16 April 2020, at 21:29. “Indeed, we all know that the man who attentively contemplates a thing, who wants to see it as it is without changing anything, is 'absorbed,' so to speak, by this contemplation -- i.e., by this thing. It's definitely worth reading and is an important text in the philosophy of the 20th century, but it's definitely not all great. However, once Kojeve gets going about the "Wise Man" and the "End of History" I had the complete opposite reaction. I haven't read much actual Hegel so I can't really judge. Also I don't think he's right in interpreting Hegel as an atheist. His meticulousness is impressive: he is often able to explain the meaning of one or two sentences for half the lecture (he does so, for example, with one Hegelian observation of the Time and Being which consists of one and a half lines: Kojève parses it for three lectures). I have a background in Heidegger and Merleau-Ponty, and an intense fascination with the idea of the master-slave dialectic, so I thought this book would be well worth a try. In place of an introduction Summary of the first six chapters of the Phenomenology of the spirit: complete text of … That’s Malala Yousafzai, Pakistani human rights... "This collection of Kojeve's thoughts about Hegel constitutes one of the few important philosophical books of the twentieth century--a book, knowledge of which is requisite to the full awareness of our situation and to the grasp of the most modern perspective on the eternal questions of philosophy." basically a book on how to become a god. Once you read this mess, you’ll see all the myths about Hegel are based on Kojeves poor reading. if i were to rate this "book" on the basis of the promise contained in its title, i would have to give kojeve an "F"; this is a *horrible* introduction to the reading of hegel. Whether that makes it a good introduction, I'm not sure, as Kojeve is clearly indebted to other thinkers like Heidegger, and not afraid to declare his suffered with Hegel on e.g. Still, our arguments about it were fun. Thanks Mr. Kojève. It is noticeable in the weighty influence he had on thinkers such as Lacan, Sartre, and Blanchot, to only name a few examples. Fessard's note.). [6], In Jon Stewart's anthology The Hegel Myths and Legends (1996), Introduction to the Reading of Hegel is listed as a work that has propagated "myths" about Hegel. that kojeve, always a jokester! Introduction to the reading of Hegel by Alexandre Kojève. The system I can do without (I remain Kierkegaardian in that sense); but the man, his insights, his intelligence...the *Phenomenology* is itself required reading for those aspects alone. Hegel's Phenomenology of spirit / by: Solomon, Robert C. Published: (1983) The Blackwell Guide to Hegel's Phenomenology of Spirit. He also has a constant polemic against Christianity which governs his materialist. But "The victory of Lyssenko has no scientific character" and no matter how attractive for a self consciousness, animistic projection goes only so far. As a devotee of Kierkegaard in my youth, I was among those who felt that Hegel's ghost was best avoided. It's not out in print yet afaik, but it's been free … There are no discussion topics on this book yet. "Introduction to the Reading of Hegel" is the most famous text of Alexandre Kojève, which is, from a purely compositional point of view, transcripts and summaries of lectures given during 1933-1939 in Paris: these lectures, by the way, at various times visited people like Raymond Aron and Maurice Merleau-Ponty - not the last persons in the European philosophy. The problem is that he completely misses the point of the ontological. [4], Some have argued that the book is more an elaboration of Kojève's own philosophy rather than a mere commentary on Hegel. Alexandre Kojève was a Russian-born French philosopher and statesman whose philosophical seminars had an immense influence on twentieth-century French philosophy, particularly via his integration of Hegelian concepts into continental philosophy. Kojeve makes everything far more difficult than I think it has to be. Lewis's attempt at philosophy in his “Mere Christianity.” I stopped reading at this point not because the text was uninteresting, but because I felt I could use my reading time more effectivity. The value of this witty treatment is in part to warn the reader of the charms of dialectical consistency. To lecture on Hegel and to make wit. A professor recommended this text as a major work that inspired existentialist thinkers like Merleau-Ponty and Sartre, and that gives a Heideggarian interpretation to Hegel's primary ideas in the Phenomenology of Spirit. Author Kojève, Alexandre, 1902-1968. Summary of the First Six Chapters of the Phenomenology of Spirit Complete Text of the First Three Lectures of the Academic Year 1937-1938. The whole book was like that. Hegel’s philosophy must embrace everything, to understand reality in its totality, think history and things, “Insight and understanding what is”. A Brief Note on Tactics, July 23, 2006 This book, an 'Introduction to the Reading of Hegel', is a collection of transcripts and notes collected and edited by Raymond Queneau, that is the true beginning of the contemporary 'End of History' debate. Kojève develops many themes that would be fundamental to existentialism and French theory such as the end of history and the Master-Slave Dialectic. He uses some other vocabulary, one that looks like normal words but where the words don't mean anything but what he wants them to, when he wants them to. The problem is that he completely misses the point of the ontological goal of the book, pretends like Hegel thought he was the ultimate self-conscious subjet and an apologetic of Napoleon and the Prusian State, and (worst of all) the Hegelian system was tautological. The whole book was like that. 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