A hint that there is a hidden meaning in the story, and that every hearer should find this meaning and apply it properly. 13:11) 4. BibliographyHaydock, George Leo. it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. "The Bible Study New Testament". BibliographyTorrey, R. A. https:https://www.studylight.org/commentaries/egt/matthew-13.html. Not externally only, but internally; he that has ears given him to hear, so as to understand, let him make use of them, and seriously consider of, and diligently attend to the use and importance of this parable. Saul was his name as he was a Hebrew; Paul was his name as he was a citizen of Rome. Matthew 5:16 Let your light so shine before men Here Christ applies the foregoing simile to his disciples, and more fully opens the meaning and design of it. (For no one knows the Father but the Son, and he to whom the Son will reveal Him - Matthew 11:27). Having told a story with a familiar ring Jesus then challenged His listeners to consider well how they interpreted His words. He is disciplining, teaching these large crowds. THE SERMON ON THE MOUNT (part 20) Matthew 7:13-14 Today Jesus introduces a reality that, when you understand what he's saying, goes against what is commonly thought in the world today. 14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.15 But if you do not forgive others their sins, your Father will not forgive your sins. In the face of Jesus Christ sitting upon the throne (v. 26-28). These differences do not discredit the scriptures, but simply suggest that the four accounts were written independently rather Matthew 3:13-17 - NIV: Then Jesus came from Galilee to the Jordan to be baptized by John. Proud member The two pairs of brothers (Peter and Andrew; James and John) are always listed first. Please enter your email address associated with your Salem All-Pass account, then click Continue. Ver. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, The Popular Commentary by Paul E. Kretzmann, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Kretzmann's Popular Commentary of the Bible, Commentary Critical and Explanatory - Unabridged, Lange's Commentary on the Holy Scriptures. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Matthew 28:15 So they took the money, and did as they were taught: and this … Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. 17.) You can’t be a true believer without being salt. We might say that it would reveal those who had the ear to hear, from those who had not. 1905. ἀκ. What is the Parable of the Wheat and the In these Scriptures above, Jesus is explaining that if we are Christians, then we have His Light dwelling within us. 3 And he told them many things in parables, saying: “A sower went out to sow. Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John … "The Fourfold Gospel". "Whedon's Commentary on the Bible". Later, in a house, He explains to the disciples the meanings of the parables of the sower, the weeds, and the fish caught in the net. Complete Concise Chapter Contents Solomon shows that all human things are vain. "E.W. Then Jesus came from Galilee to the Jordan to be baptized by John. In these lists, Peter is always listed first and Judas is always last. An invitation to think of the hidden meaning, or rather a hint that there was such a meaning. 3 He told many stories in the form of parables, such as this one: We remember an important foundational verse for Matthew’s Gospel: Now Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and disease among the people (Matthew 4:23). (9) Who hath ears to hear.—The formula had been used, as we have seen before (comp. Question Gramps, I enjoy reading your posts. BibliographyJ. How should Christians handle disputes (Matthew 18:15-17)? 1685. What is the meaning of the seed that fell along the path and the birds came and ate it up? Ἔξεστι] problem founded on theocratic one-sidedness, as though the Jews were still the independent people of God, according to their divine title to recognise no king but God Himself. Using Matthew 13:18-23, Mark 4:14-20 and Luke 8:11-15 what is the meaning of the parable about the Sower and the seed? Carefully read Matthew 24:7-13... "For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 1897-1910. Verses 13-21 In these verses, we have,I. https:https://www.studylight.org/commentaries/scn/matthew-13.html. The scriptural accounts of Mary, sister of Martha and Lazarus (who was raised from the grave), anointing Jesus’s head and feet with Spikenard ointment are recorded in Matthew 26:13, John 12:1-8, and Mark 14:3-9. Anyone who shares God's Word with others 15. By David J. Stewart Matthew 24:13 clearly speaks of the 7-year Tribulation Period and does NOT refer to a believer's salvation in any way. Why Did Jesus Say 'You are the Salt of the Earth'? 12:14) What is the outer darkness in Matthew 22:13? Matthew 13:9. πολλούς of Matthew 24:12 is described as apostasy, partly from the faith generally, and partly (Matthew 24:12) from the true Christian faith and life. ( NASB: Lockman ) Greek : houtos lampsatoo ( 3SAAM ) to phos humon emprosthen ton anthropon, hopos idosin ( 3PAAS ) humon ta kala erga kai doxasosin ( 3PAAS ) ton patera humon ton en tois ouranois. "Commentary on Matthew 13:9". Broadman Press 1932,33. Christ teaches the multitudes out of a ship, they standing on the shore, Matthew 13:1, Matthew 13:2.The parable of the sower, Matthew 13:3-9.He gives his reasons for speaking in parables, Matthew 13:10-17.Explains the parable of the sower, Matthew 13:18-23.Parable of the tares and the wheat, Matthew 13:24-30.Of the grain of mustard seed, Matthew 13:31, Matthew 13:32. Jesus talks about the narrow and wide gates. BibliographyNicol, W. Robertson, M.A., L.L.D. Matthew 5:14 "Ye are the light of the world. https:https://www.studylight.org/commentaries/hcc/matthew-13.html.
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